"Denial of Hadis Shareef is also absolutely Kufri"

Disbelievers of Hadis Shareef are also not believer in Quran Shareef. Similar to Quran Shareef, Hadis Shareef is also a part of Wahi. So, denial of Hadis Shareef is also absolutely Kufri.

The Wali Allah of prime interest of this time, Imam and Mujtahid of this time, Mujaddiddu Zaman, Mujaddidu A’aazam, Imamul Aimmah, Muhyus-Sunnah, Kutubul ‘Aalam, Awladur-Rasool, Saiyeeduna, Imam of Rajarbag Shareef Mamduh Hazrat Murshid ‘Qibla Mudda Zilluhul ‘Aalee mentioned this in a Mubarak Qawl Shareef.

The Wali Allah of prime interest of this time, Imam and Mujtahid of this time, Mujaddiddu Zaman, Mujaddidu A’aazam, Imamul Aimmah, Muhyus-Sunnah, Kutubul ‘Aalam, Awladur-Rasool, Saiyeeduna, Imam of Rajarbag Shareef Mamduh Hazrat Murshid ‘Qibla Mudda Zilluhul ‘Aalee said,”Saiyeedul Mursaleen, Imamul Mursaleen, Habibullah, Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam, WHO is the Nabi of all Nabi’s, Rasool of all Rasools; Allah would not have created anything if Allah Pak had not created HIM. With Wasilah of WHOM, all the Qayinat (enitities) except Allah Pak are remaining alive; if one speaks anything defying dignity of the Habib of Allah Pak, Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam, that is, if someone is discourteous towards HIM, then one cannot remain Imandar(Mu’min) anymore.

And concerning Hadis Shareef , to conceive slightest extent of doubt, to keep hesitating, to go on lingering or to regard as insignificant are just different names of discourteousness towards Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam – in sense it is denial of Habibullah Saiyeedul Mursaleen, Imamul Mursaleen Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam.

The Wali Allah of prime interest of this time, Imam and Mujtahid of this time, Mujaddiddu Zaman, Mujaddidu A’aazam, Imamul Aimmah, Muhyus-Sunnah, Kutubul ‘Aalam, Awladur-Rasool, Saiyeeduna, Imam of Rajarbag Shareef Mamduh Hazrat Murshid ‘Qibla Mudda Zilluhul ‘Aalee said,” Because of not having Iman in Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam, Abu Jaahil, Abu Lahab could not have Iman in Quran Shareef. On this regard, Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam mentions in Hadis Shareef, “I was awarded Quran Shareef and similar to this, another one is given.” In another Hadis Shareef Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam mentioned, “Hadis Shareef are similar to Quran Shareef and more significant than Quran Shareef (Subhanallah). That means, until complying with Hadis Shareef none can comply with Quran Shareef.

The Wali Allah of prime interest of this time, Imam and Mujtahid of this time, Mujaddiddu Zaman, Mujaddidu A’aazam, Imamul Aimmah, Muhyus-Sunnah, Kutubul ‘Aalam, Awladur-Rasool, Saiyeeduna, Imam of Rajarbag Shareef Mamduh Hazrat Murshid ‘Qibla Mudda Zilluhul ‘Aalee said,” Now, question may arise, how it does make sense if Hadis Shareef is more significant than Quran Shareef. Actually, this is worthy of interpretation and the interpretation needs to be understood.

Quran Shareef is offcourse Kalam of Allah Pak and full of significance. Hadis Shareef is also Kalam of Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam and full of significance as well. If one does not believe in Hadis Shareef, one cannot believe in Quran Shareef. Allah Pak has sent to us Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam and Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam points out to us, “This is Quran Shareef and this is our Hadis Shareef” and we have believed accordingly. Now, if one does not believe in the Words( that is Hadis Shareef) of Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam then one can never ever can believe in Quran Shareef. First, to keep Iman(faith) in Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam then to keep Iman in Allah Pak. And now if someone does not keep Iman in Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam, then he can never ever keep Iman in Allah Pak. In a similar way, Abu Jaahil, Abu Lahab, Utba, Shaiba, Mugira, the Jews and the Christians and the Ulama-e-soo of contemporary time could not keep Iman.

The Wali Allah of prime interest of this time, Imam and Mujtahid of this time, Mujaddiddu Zaman, Mujaddidu A’aazam, Imamul Aimmah, Muhyus-Sunnah, Kutubul ‘Aalam, Awladur-Rasool, Saiyeeduna, Imam of Rajarbag Shareef Mamduh Hazrat Murshid ‘Qibla Mudda Zilluhul ‘Aalee said,”First, it is to know and understand Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam – all HIS dignity and status, excelence and piety need to be understood. Only then, it will be possible for a person to understand Allah Pak and to understand other Nabi-Rasool ‘Alaihis-Salam, Hazrat Sahaba-i-Kiram Rwadiallahu Ta’ala ‘Anhum and the Awlia-e-Kiram.