Prime Point of Allah’s attention, Imam and Mujtahid of the age, Imaamul Aimmah, Qutubul 'Aalam, Awladur Rwasool, Habeebullah, Mamduh Hazrat Murshid Qibla Mudda Zilluhul 'Aalee of Rajarbagh Dorbar Shareef said, ‘Allah Declares that, “Allah Pak alone is
the All-Knower of the Ga’ib And Allah reveals to none Allah’s Ga’ib (unseen).
Except to a Rasool from mankind Whom Allah has chosen, Informs Him of the
unseen as much as Allah likes.” Sayeedul Ambia wal Mursaalin, Swahibe Ka’aba
Qaosain, Rahmatullil A’alamin, Huzur Pak Swallallahu Alaihi Wa sallam is
certainly the knower of the unseen bestowed upon by Allah that has been
established in the Quran Shareef through several Ayat Shareef. Therefore,
holding the concept that Nur-i-Mujassam, Habibullah, Huzur Pak Swallallahu
Alaihi Wa Sallam is not the Knower of the Ghaib would amount to Denying those
numerous Ayat Shareef.
Any Muslim defying Quran Shareef would no
longer remain an imaandar (believer), rather would be grouped with the kafirs.
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee made those remarks in connection with the knowledge
of Habeebullah, Huzur Pak Swallallahu 'Alaihi Wa Sallam about the Gaib.
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “Gaib is one such invisible thing or aspect
that people cannot feel it with their ears, nose or eyes and which do not come
under any Ilm (knowledge) with documentary evidences. For example, Djin
(spirits), farishta (angels), heaven and hell are Gaib items; those cannot be
felt with human organs or cannot be perceived with conscience but only
documents.”
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “Gaib is of two types. (1) Those documents
based evidences those can be felt through references. For example, heaven and
hell, mankind, the virtues of Allah Pak and the Ayat Shareef from the Quran (2)
Those that cannot even be brought home by books or references. For example:
When there will be the Day of the Qiyamat or when somebody would etc. And this
second type of the Gaib is known as ‘Mafatihul Gaib’.” Mujaddidu A’azam Mamduh
Hazrat Murshid Qibla Mudda Zilluhul 'Aalee says, ‘The description in the Quran
Shareef that “The root of the Gaib remains with Allah Pak”, has actually
indicated this kind of Gaib.”
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “Whatever are the types of Gaib, Allah is
A’alimul Gaib, the Knower of all kinds of Gaib, Who holds the Ilm (knowledge)
over all kinds of unseen matters or aspects. Allah is A’alimul Gaib without any
media. Allah Describes about such Gaib in the Quran Shareef that, “None in the
heavens and the earth knows the Gaib (unseen) except Allah.” (Sura An-Naml /
65).” Only Allah has that Ilm-i-Gaib which is without any media or a support in
between.”
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “On the other hand, Habeebullah,
Noor-i-Mujassam, Huzur Pak Swallallahu 'Alaihi Wa Sallam is the ‘Muttala Alal
Gaib’ which means that Allah has bestowed upon Him all kinds of knowledge of
the unseen. This is proved through numerous Ayat Shareef in the Quran Shareef.”
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, ‘Allah Jalla Sha’anuhu Declares in Sura Djin,
Ayat no. 26 and 27 that, “Allah Pak alone is the All-Knower of the Gaib
(unseen), and Allah reveals to none Allah’s Gaib. Except to a Rwasool from
mankind Whom Allah has chosen, informs Him of the unseen as much as Allah
likes.” This means that He has given the knowledge of the unseen to the
Rwasools only.’ (SubhanAllah!).
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “In the explanation of this Ayat Shareef,
world famous and reliable book of Tafsir named ‘Tafsir-i-Khazin’ and ‘Baghbi
Shareef’ mention that, ‘Allah confers Him that much of Ilm-i-Gaib (knowledge of
the unseen) as Allah pleases, whom Allah selects for Nubuot and Risaalat. His
Ilm-i-Gaib is the proof of His Nubuot and is His charisma as well.’ Similar
explanations with slight variations in the selection of words are also
available in books like Tafsir-i-Ruhul Bayan, Jalalain, Saabi and A’azizi.”
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, ‘Allah Pak Declares in the Quran Shareef, in
Sura Al-i-Imraan, Ayat 179 that, “Nor will Allah disclose to you the secrets of
the Gaib (unseen), but Allah chooses of His Rwasool whom He pleases.”
In the explanation of this Ayat Shareef,
world famous and reliable book of Tafsir named ‘Tafsir-i-Jalalain’ mentions
that, ‘But Whomever Allah Pak selects as His Rwasool, Allah Gives Him that
knowledge.’ Like, Huzur Pak Swallallahu 'Alaihi Wa Sallam was informed of the
position of the hypocrites. Similar explanations of that Ayat Shareef is also
available in books like Tafsir-i-Baizaabi, Khazin, Kabeer, Jumaal and Saabi
etc.
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “Sayeedul Mursaleen, Imaamul Mursaleen,
Habeebullah, Huzur Pak Swallallahu 'Alaihi Wa Sallam knew about the Gaib which
has also been established by the Ayat Shareef (no.24) in Sura Taqwir that, “And
Muhammad Swallallahu 'Alaihi Wa Sallam withholds not a knowledge of the unseen.”
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “In the explanation of this Ayat Shareef,
world famous and reliable book of Tafsir titled ‘Ma’alimut Tanzil’ mentions
that, ‘Allah Says, “Verily, Huzur Pak Swallallahu 'Alaihi Wa Sallam Has the
knowledge of the unseen. So, He does not withhold any knowledge of the unseen
to you rather educates you on that and offers you information of the unseen.”
‘Tafsir-i-Khazin’ and ‘Baghbi’ also have similar narrations.”
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “Allah Pak Declares in Sura Ar-Rahamn, Ayat
Shareef 1 to 4 that, “The Most Beneficent Allah Has taught His Habib, Huzur Pak
Swallallahu 'Alaihi Wa Sallam the Quran Shareef by His Mercy. Allah created man
and taught him eloquent speech.”
In the explanation of this Ayat Shareef,
prominet book of Tafsir titled ‘Tafsir-i-Khazin’ mention that,
‘Noor-i-Mujassam, Habeebullah, Huzur Pak Swallallahu 'Alaihi Wa Sallam Has been
indicated by the word ‘insaan’ (mankind); and by the word ‘bayaan’ (eloquent
speech), it has been meant that whatever happened and will happen, in the past
and in future, Allah Pak Has conferred all knowledge about those to
Habeebullah, Huzur Pak Swallallahu 'Alaihi Wa Sallam. All sorts of Ilm, past
and future and all those of the Hereafter, all Gaib have been informed to Him.’
Similar descriptions are also found in books like Tafsir-i-Ma’alimut Tanzil,
Hussainiy and Saabi.
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “Sayeedul Mursaleen, Imaamul Mursaleen,
Habeebullah, Huzur Pak Swallallahu 'Alaihi Wa Sallam knew about the Gaib for
sure, even all the previous Nabi and Rassol Alaihimus Salam were also informed
of the Gaib, that has clearly come in the Quran Shareef. For example, Allah
mentions about Hazrat Isa Alaihis Salam, Who says, “And I inform you of what
you eat, and what you store in your houses. Surely, therein is a sign for you,
if you believe. (Sura Al-i-Imran / 49).
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee continues, ‘Allah Says that, “Till, when they (the
army of Hazrat Suleiman Alaihis Salam) came to the valley of the ants, one of
the ants said: “O ants! Enter your dwellings, lest Suleiman Alaihis Salam and His
hosts crush you, while they perceive not.” So Hazrat Suleiman Alaihis Salam
smiled, amused at her speech and said: “O Allah Jallah Sha’anuhu! Inspire and
bestow upon me the power and ability that I may be grateful for Your Favours
which You have bestowed on me and on my parents, and that I may do righteous
good deeds that will please You, and admit me by Your Mercy among Your
righteous slaves.” (Sura An-Namal, Ayat Shareef 18 & 19).
Mujaddidu A’azam Mamduh Hazrat Murshid
Qibla Mudda Zilluhul 'Aalee says, “Tafsir of that Ayat Shareef says, Hazrat
Sulieman Alaihis Salam heard that ant from a distance of three miles, which was
a part of His knowledge of the unseen, His Ilm-i-Gaib. (Tafsir-i-Jalalain,
Hashiyae Shaikhzadah).
Allah Pak had granted the knowledge of the
unseen to every previous Nabi and Rwasool Alaihimus Salam that is clearly
evident from all these references of the Quran Shareef and other descriptions
found in different books of Tafsir. Noor-i-Mujassam, Habeebullah, Huzur Pak
Swallallahu 'Alaihi Wa Sallam was especially offered all the knowledge of the
universe, from the beginning till the end and beyond, all past and future
happenings and everything including the Ilm-i-Gaib. References from ‘Mishquat
Shareef’ say that Rwasoolullah Swallallahu 'Alaihi Wa Sallam mentioned, “I have
been equipped with all the knowledge of the creation from the beginning till
the end.” This means that Akhiri Rwasool, Habeebullah Swallallahu 'Alaihi Wa
Sallam is ‘Muttala Alal Gaib’ that is established through the above mentioned
references and many others.
Therefore, maintaining that
Noor-i-Mujassam, Habeebullah, Huzur Pak Swallallahu 'Alaihi Wa Sallam Does not
possess ilm-i-Gaib, not taking into cognizance all those Ayat Shareef about the
knowledge of the unseen, leading to defying the Quran Shareef itself would be
an absolute blunder and sheer kufri!
